29 Dec 2021

Lost Spring HS 2nd Year Important Questions Answers for AHSEC 20

Lost Spring HS 2nd Year Important Questions Answers for AHSEC 2024

Lost Spring HS 2nd Year Important Questions Answers for AHSEC 2024



Lost Spring HS 2nd Year Important Questions Answers for AHSEC 2024 : Lost Spring is a prose piece from the class 12 NCERT English main text-book Flamingo. Lost Spring is written by Annes Jung. Here you'll get Lost Spring Class 12/HS 2nd Year Important Questions Answers for AHSEC 2024.




Lost Spring HS 2nd Year Previous Year Solved Answers AHSEC

Q1. What is 'lost Spring' about ? HS 2013

Ans: The Lesson Lost Spring is about lost childhood of some poor children.


Q2. Where was the original home of Saheb's family ? HS 2013, 2020

Ans: Saheb's original home was in Dhaka, Bangladesh.


Q3. Who is the author of 'lost spring'. HS 2014

Ans: The author of the lesson Lost Spring is Annes Jung


Q4.  What does the author of lost Spring find Saheb doing every morning ?  HS 2014, 2015

Ans: The author of lost spring found Saheb scrounging for gold in the garbage dumps.


Q5. What does Mukesh want to be ?   HS 2015, 

What does Mukesh want to become ? HS 2020

Ans: Mukesh's dream is to be a motor mechanic.


Q6. What does Saheb look for in the garbage dumps ? HS 2016, 2022

Ans: Saheb looks for gold in the garbage dumps.


Q7. Where has Saheb come from ?  HS 2016

Ans: Saheb's family came from Dhaka.


Q8. What does the garbage mean for the elders of seemapuri ? HS 2017

Ans: For the elder of Seemapuri garbage meant a means of survival it is their daily bread.


Q9. Where does Mukesh live ? HS 2017, 2022

Ans: Mukesh lives in Firozabad.


Q10. Why have Saheb and his family migrated to Seemapuri ? HS 2018

Ans: Saheb and his family have migrated to Seemapuri in search of livelihood.   


Q11. Where does Saheb originally hail from ? HS 2019

Ans: Saheb has come from Bangladesh. His house was set amidst the green fields of Dhaka.



Lost Spring Important Questions Answers for AHSEC 2024

Q1. 'Garbage to them is gold' why does the author say about the rag picker ? HS 2013

Ans: Garbage is gold to the ragpickers of Seemapuri because it nothing less than gold, it is their daily bread. It provides them items which can be sold for cash, which can buy them food and is a means of survival. Moreover, it is gold also because the rag pickers can find stray coins and currency notes in it.


Q2. What is the irony inherent in Saheb's full name ? HS 2013, 2016

Ans: Saheb's full name meaning is lord of the universe. It is indeed ironical that this Saheb e Alam is a young barefooted ragpickers who keeps searching for things in the garbage heaps.


Q3. What does Saheb look for in the garbage dumps ? Where is he and where has he come from ? HS 2014

Ans: Saheb looks for valuable goods like gold in the garbage dumps. He and his family has come from the green fields of Dhaka and now the live in Seemapuri a place in Delhi.


Q4. Was Saheb happy with his job at the tea stall ? HS 2014, 2020, 2022

Ans: Saheb was not happy working at the tea stall as he had obey the orders of his master,he was no longer his own master and he had lost his care free look. He found the steel canister heavier than the plastic bag he used to carry over his shoulder.


Q5.  What explanation does the author of lost spring offer for the children does not wearing footwear ? HS 2015, 2023

Ans: One explanation offered by the author is that it is a tradition to stay barefoot. It is not lack of money. He wonders if this is only an excuse to explain away a perpetual state of poverty.


Q6. What is Firozabad famous for and why ? HS 2015

Ans: Firozabad is famous for its glass bangles industry. Most families in Firozabad are engaged in making bangles. It is the centre of India's glass-blowing industry where families work around furnaces, welding glass and making bangles.


Q7. Why do the young inhabitants of Firozabad end up losing their eye sight ?  HS 2016

Ans: In Firozabad people work in very dark and dingy cells without proper air and light. About 20,000 young inhabitants of Firozabad engaged in bangle making. The dust of the polishing glass bangles damage their eyesight.


Q8.  What is the significance of bangles in Indian society ? HS 2017

Ans: In Indian society bangles are very significant for the married Indian women. Bangles symbolize an Indian women's suhaag, auspicious in marriage.


Q9. What are the two different worlds in Firozabad ? HS 2018

Ans: The author finds two distinct worlds in Firozabad. The fist one belongs to the family of bangle-makers. They are caught in the web of poverty with a stigma of caste they are born in. The other is a vicious circle of the 'Sahukars,' the middlemen, the policemen, the politicians and the keepers of the law.


Q10. What was the promise made by Annes Jung ? HS 2018

Ans:  Annes Jung promised to open a school for the benefit of the rag pickers so that they could get the basic education and have a better understanding of life.


Q11. What is the actual name of Saheb ? What does it signify  ? HS 2019

Ans: Saheb's actual name is Saheb-e-alam, which means lord of the universe. Quite contrary of the meaning of his name, he does the menial job of rag picking and can't even have enough of two times meals a day.


Q12. Give a brief description of Seemapuri. HS 2020

Ans: Seemapuri is a settlement of more than 10,000 rag pickers. It is a place on the Periphery of Delhi. Those who live here are squatters who came from Bangladesh in 1971. They live here without an identity and without permits.


Q13. Survival in Seemapuri meant rag-picking illustrate this statement. 

Ans: Survival in Seemapuri means rag-picking.” Seemapuri is a place in the outskirts of Delhi. The rag-pickers scrooge gold in the garbage dumps. For the children garbage is wrapped in wonder and for the elders, it is a means of survival. The rag pickers scrounging the garbage is a never ending process which provides them their daily bread day after day.


Q14. Why, according to the writer, the advice she gave to Sahib seems hollow ? AHSEC 2023

Ans: When Saheb said that he had no other work to do except for scrounging gold in the heaps of clumps, the author advised him to go to school. This advice sounded quite hollow because there was no school in the neighbourhood of Saheb. Moreover, Saheb's economic condition was not that strong that his family could efford him to send to a school.




Lost Spring Important long/Common Questions Answers for AHSEC 2024

Q1. Describe the miserable plight of the people of Firozabad.  HS 2014, 2015, 2017

Ans: Every other family in Firozabad is engaged in making bangles. More than 20000 children also engage on it. None of them know that it is illegal. The children work in the glass furnaces with high temperatures, in dingy cells without air and light. They slog their daylight hours an often losing the brightness of their eyes. They live in stinking lanes choked with garbage where they remain hovels with crumbling walls, wobbly doors and no windows. They live in crowded with families of humans and animals coexisting in a primeval state. They are born in the cast of bangle makers. They have seen nothing except bangles, in the house, in the yard, in every other house, every other yard, every street in Firozabad. Their eyes are more adjusted to the dark than to the light outside. That is why; they often end up losing their eyesight before they become adults. They have not enjoyed even one full meal in their entire lifetime. They do not know anything except bangles. They cannot dare to change it for the police and the middlemen.


Q2. Describe the bangle makers of Firozabad. How does the vicious  circle of sahukars and the middlemen never allow them to come out of their poverty ? HS 2018, 2022

Ans: The bangle makers of Firozabad have spent generations working around furnaces. Every other family in Firozabad is engaged in making bangles. They sit around lamps welding glass, making bangles for all the women in the land. 


These families are caught in the web of poverty. They are burdened by the stigma of caste. They believe that they are born to this caste and thus bangle making is a god given lineage, out of which they can never imagine a life. They cannot organize themselves into cooperatives for fear of the police. Individual bangle makers are always cought in the vicious circle of the middlemen and the sahukars. This vicious circle exploits them so much that they are left with so less money that they have only enough to engage in bangle making. They cannot afford to have two meals a day. The sahukars, the money lenders, the policeman, the keepers of the law, the bureaucrats. Together have imposed the baggage on the child that he cannot put down. They cannot retaliate against them as they have no leaders to lead their cooperative and if they do so they would be beaten, hauled up and dragged to jail by the police.      


Q2. Write briefly on the hazard of working in the glass bangles industry.  HS 2020

Ans: The glass bangles industry has many health hazards. It usually employs small children. It is illegal to employ very young children in hazardous industries, but certain forces like ! middlemen, moneylenders, police and politicians combine to entrap the poor workers. Let us first consider the places where bangle makers work. It is a cottage industry. They work in the glass furnaces with high temperatures. The dingy cells are without air and light. Boys and girls work hard during day next to lines of flames of flickering oil lamps. They weld pieces of coloured glass into circles of bangles. Their eyes are more adjusted to the dark than to the light outside. That is why, they often end up losing their eyesight before they become adults. Glass blowing, welding and soldering pieces of glass are all health hazards. Even the dust from polishing the glass of bangles adversely affects the eyes and even adults go blind. Thus, the surroundings, prevailing conditions and the type of job involved-all prove risky to the health of the workers.

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