13 Oct 2019

Lost Spring class 12 NCERT solutions

Lost Spring class 12 NCERT solutions

Lost spring class 12 ncert solutions

Lost Spring class 12 NCERT solutions : Lost Spring is a prose piece from the class 12 NCERT English main text- book  Flamingo. lost Spring is written by Annes Jung. Here you'll get Lost Spring class 12 NCERT solutions


Lost Spring by Annes Jung AHSEC HS 2nd Year English

The author has written inorder to highlight the miserable plight of poor and backward people in the society and childhood labour. She envokes two example one from Seemapuri and other is Firozabad. This lesson is based on lost childhoods of two children from two different places Seemapuri and Firozabad. 




Lost Sprig class 12 NCERT Questions Answers HS 2nd Year

Here, in this post you'll get to about the following topics on Lost Spring

• About the author
• Lost Spring Summary
• Lost Spring explanation
• Text-book solutions
• Short questions answers
• Additional questions answers
• Important questions answers
• Long questions answers




Annes Jung: Introduction about the author

Annes Jung was born in Hyderabad in an aristocratic family. Her father was a renowned scholar and poet, and her mother and brother are also noted Urdu poets.

After schooling and college at Osmania University in Hyderabad, she went to the United States for higher studies at University of Michigan Ann Arbor, where she did her Masters in Sociology and American studies. She started her career in writing with the " Youth Times", a Times of India publication, where she worked as a journalist and editor.

Anees Jung's Lost Spring: Stories of stolen Childhood ( published in 2005 ) focuses on children from deprived backgrounds and includes the story of a child who is kidnaped and forced to work in a the carpet industry in Mirzapur. Others are maltreated by alcoholic fathers or married off early or sexually abused in the society, though some have been rehabilitated by NGOs.

A section of this book is part of the English curriculum in many Indian schools.


Lost Spring Summary in English Class 12 English 

Anees Jung is noted for her lively and vivid descriptions, but she rarely provides any solution to the many problems she describes.

Lost Spring is a fascinating yet poignant analysis of the grinding poverty prevalent in India and the generations of the slum dwellers to whom poverty and exploitation has come as part of their tradition.

It is not only a theoretical report on the condition of these people but an evocative narration where the rag pickers of seemapuri and bangle makers of firozabad, child workers in every part of the country lead a life of misery and depravation.

They are exposed to all sorts of health hazards along with the dirt and drudgery and a life of exploitation.



Lost Spring summary in Hindi

अनीस जंग अपने जीवंत और ज्वलंत विवरणों के लिए जाने जाते हैं, लेकिन वे कई समस्याओं का कोई समाधान शायद ही कभी प्रदान करते हैं।

 लॉस्ट स्प्रिंग भारत में व्याप्त गरीबी और झोपड़पट्टियों की पीढ़ियों के लिए एक आकर्षक अभी तक मार्मिक विश्लेषण है, जिनकी गरीबी और शोषण उनकी परंपरा के हिस्से के रूप में आए हैं।

 यह न केवल इन लोगों की स्थिति पर एक सैद्धांतिक रिपोर्ट है, बल्कि एक स्पष्ट कथन है, जिसमें फिरोजाबाद के रैग पिकर्स और फिरोजाबाद के चूड़ी निर्माता, देश के हर हिस्से में बाल श्रमिक दुख और अभाव का जीवन जीते हैं।

 वे गंदगी और नशे और शोषण के जीवन के साथ-साथ सभी प्रकार के स्वास्थ्य खतरों के संपर्क में हैं।


Lost Spring Explanation Class 12 English |AHSEC

"Sometimes I find a Rupee in the garbage"

• Paragraph 1 to 12

" Why do you do this ? ".......... explain away a perpetual state of poverty. 

Explanation : The author comes across Saheb every morning in her neighbourhood looking for treasure in the garbage heaps. His family migrated from Dhaka so long ago that he doesn't even have any distant memories of it. His mother had said their fields and home had been swept away by the frequent storms.thus, they now live in the big city hoping to make a fortune and for livelihood.

To the author's query on why the digs the garbage,Saheb replied he had nothing else to do. The author suggested he should go to school but Saheb replied there was none in the neighbourhood and that he would surely go if it built there. The writer jokingly said she would build one without thinking,even for once, that Saheb would take it seriously. He came to her a few days later to ask whether her school was ready. She felt ashamed of her false promise.

Having been well acquainted with Saheb, the author asked his name. He told her it was Saheb-e-Alam which, though not known to him. Saheb-e-Alam meant " lord of the universe". Even if he had known he probably would never have believed. With a group of other bare footed boys, Saheb roamed the streets,appearing in the morning like the birds and disappearing at noontime.

The author recognised each one of them. She asked one of them why he wasn't wearing slippers. Then he simply answered that his mother did not get it down from the shelf. Another quickly added in that he would throw it off even if his mother had brought it down. Still another expressed his desire for a pair of shoes because he had never owned one. The author during her travels across the country,observed that numerous children walked barefoot on the village and city roads. She learnt that it was not always lack of money but a tradition to remain barefoot.

• Paragraph 13 & 14

I remember a story a man from Udipi......... but for a child it is even more. 

Explanation : The author recollects a story told her by a man who happened to be son of a priest. As a young school going boy he would often pray in the temple for a pair of shoes.

Thirty years later, the author herself visited Udipi and the deserted temple there. She saw the house of the present priest and his young son dressed in school uniform complete with shoes and socks.

She remembered the other boy's prayer to God on having received a pair of shoes. He had prayed that he might never lose them. The boy's prayer was answered but the cities are still full of rag pickers moving barefoot all their life.

The author takes us to the outskirts of Delhi to a place called Seemapuri. Though situated on the periphery of Delhi, it is not even distantly connected to the capital city in any respect. Saheb's family and many others like had migrated from Bangladesh in 1971. Once a wilderness, Seemapuri now has numerous structures of mud with tin or tarpaulin roof without any amenities of health or hygiene.

Ten thousand rag pickers dwell in this place with nothing but a ration card which entitles to enlist them in voter's list as well as to buy grain. They did not come looking for identity but food for their stomach. That is why they had to leave their land of fields and rivers which so often drove them to starvation.

In seemapuri, rag picking seemed the only occupation which through generations has become an art in itself. Their livelihood comes from it, along with their daily bread and a roof over their heads. For the children, it was even more than mere livelihood.

• Paragraph 15 to 18

I sometimes find a rupee....... no longer his own master ! 

Explanation: Saheb disclosed that sometimes they find even a ten rupee note in the garbage. Such prized catches goad them to keeping digging in the hope for finding more. The garbage heaps hold different meanings for the children and the elders. For the elders,it is a means of earning a living while for children it was like a wonderful discovery when they find currency notes in the heaps.

On morning in winter the author saw Saheb standing by a fenced gate of a neighbourhood club looking at two young men in the tennis court. Saheb admitted he liked the game but had to be content watching it from outside the gate. He even disclosed that the gatekeeper permits him to get in when no one is around and allows him to play on the swing.

He explained that the tennis shoes he was wearing were given by someone. That is used and disposed of by somebody else did not bother him at all. It was a blessing for a boy who had walked barefoot till then. However, the tennis game that interested him so much would always remain out of his reach.

Later, Saheb was employed at a tea stall.besides salary for his job he also got his meals for free. Though he found a job but he was not happy. He lost his carefree ways. He had the responsibility of a job but was no longer his own master.


"I want to drive a car"

• Paragraph 19 to 21

Mukesh insists on being...... for all the women in the land it seems. 

Explanation : Unlike Saheb,Mukesh did not want to work under anyone. He desired to be his own master. He announced he would be a motor mechanic. He was determined and could almost visualise his dream.

He hailed from Firozabad where the bangle making has passed on from generation to generation. Families sat around the furnaces ,welding glass and making bangles for all the women in the country.

• Paragraph 22

Mukesh family is among them...... the art of making bangles. 

Explanation : Mukesh's family was also into the same occupation without any idea about the illegalities of child labour and the offence of putting children in such hazardous work places. Mukesh proudly took the author to his home through stinking lanes obstructed with heaps of garbages and broken down shackles where humans and animals coexisted.

His house was a half built hovel. Inside on a firewood stove was placed a large vessel of boiling spinach leaves. A thin young woman, Mukesh's sister in law, was cooking dinner for the entire family. She smiled at the writer but withdrew behind a wall as her father in law ( Mukesh's father ) arrived. Except from teaching his boys the art of bangle making, Mukesh's father could not accomplish anything more in life.

• Paragraph 23 & 24 

It is his karam, his destiny...... house for the family to live in. 

Explanation : Mukesh's grandmother, who had seen her husband go blind from the dust of glass,accepted it as her destiny and remarked that the family lineage of bangle making could not be broken as it was god given lineage.

Being born to a caste of bangle makers, They could not think of a livelihood beyond that surrounded by heaps of colourfull bangles lying in their dirty yards, young men push hand carts laden with them along the narrow lanes of the shanty town.

Parents and children sit in the dark hutments beside the flickering flames giving shape and colour to the glass circles. Their eyes seem more accustomed to darkness than the natural light outside.Most of them gradually lose their eyesight.

A young girl in a faded pink dress works on bangles along with her grandmother, the author wonders whether Savita, the young girl even realises the significance of the coloured bangles. It is a symbol of an Indian women's married status and thus regarded very sacred. She would perhaps realises it one day when she would become a bride. The old woman beside her also a young bride once and still had the bangles,though lost her eyesight. In all her life she had not had a proper meal. Her husband could provide them nothing but only a shelter to live in.

• Paragraph 25 to 28

"Hearing him, one wonders.....airplanes fly over Firozabad. 

Explanation : The remark of the old man makes one wonder if he has achieved something which,some others could not do in their lifetime. He gave his family a roof over their heads.

The plight was universal,every home wallowed in the same misery. The young speak the similar words of woe as their fathers. Nothing seemed to have changed in Firozabad and the miserable drudgery and toil suppressed and killed their initiative and even the ability to dream.

The author suggested formation of cooperatives to escape the vicious circle of middlemen who have always forced and exploited them. The bangle makers told about their helplessness because, whenever they attempted to unite and form a cooperative,They were victimized and tortured by the police who were hand in glove with the middle men. There was none to lead them and thus their lives were condemned to poverty and injustice.

The author could visualise two worlds here one was that of perennial sufferings to which the bangle makers belonged and the other was that of the nexus between middlemen, the police, bureaucrats and politicians. Both the worlds have burdened the young shoulder with the baggage he cannot put down. They accept the burden as naturally as their fathers had done.

Defiance or deviation was nowhere seen. It was only in Mukesh that a spark of dare was seen. He was bent on becoming a motor mechanic and would even learn to drive. He was ready to walk to the garage which was far from his home. He did not dream of flying an aeroplane but was content with his dream of cars that seemed more real to him Moreover they had seen very few planes flying over Firozabad.


Also read : 

Lost Spring text - book Questions Answers | AHSEC HS Second Year

Q1. What is Saheb looking for in the garbage dumps ? Where is he and where has he come from ?
Ans: Saheb looks for valuable goods like gold in the garbage dumps. He and his family has come from the green fields of Dhaka and now the live in Seemapuri a place in Delhi.

Q2. What explanations does the author offer for the children not wearing footwear ?
Ans: The author offers an explanation for not wearing footwear that it was not because of lack of money, but is became a tradition to stay barefooted and was only an excuse to explain away a perpetual state of poverty.

Q3. Is Saheb happy working at the tea stall ? Explain.
Ans: Saheb was not happy working at the tea stall as he had obey the orders of his master,he was no longer his own master and he had lost his care free look. He found the steel canister heavier than the plastic bag he used to carry over his shoulder.

Q4. What makes the city of Firozabad famous ? 
Ans: The city of Firozabad is famous for making bangles. Each and every other family in Firozabad is engaged in glass bangles industry.

Q5. Mention the hazards of working in the glaas bangles industry ? 
Ans: Glass bangle industries are full of hazards. The people of Firozabad have to work all day long in the confined dark digny cells around high temperatured furnaces without proper light and air.They lose their eyesight at a very young age.They are also trapped in the vicious circle of sahukars and police.


Lost Spring HS 2nd year

Q6. How is Mukesh's attitude to his situation different from that of his family ?
Ans: Mukesh took birth in the caste of bangle makers that they think as it is their God given lineage but, Mukesh does not show any fascination of bangle making. He insist being his own master. He wants to be a motor mechanic. He also want to learn to drive a car. Thus Mukesh's attitude was different from that of his family.

• Understanding the Text

Q1. What could be some of the reasons for the migration of people from villages to cities ?
Ans: There can be many reasons that people migrate from villages to cities. The primary reason for migration is opportunity to earn a livelihood, better working conditions, infrastructure, better lifestyle, and job opportunities also some of the reason.

Q2. Would you agree that promises made to poor children are rarely kept ? Why do you think this happens in the incidents narrated in the text ?
Ans: Promises made to the poor people are rarely kept. Now a days people arrange seminar to eliminate the child labour. But we see a few organisations really working on it and a vey few among them gaining success. India has the maximum numbers of child workers in the world. Child labours are employed in various industries and factories like brick factories, bangle factories, carpet factories, fireworks factories. But the administration do not help in any cases.
  
There are numerous examples of broken promises made to the poor. Anees Jung presents a scenerio of Seemapuri and Firozabad where children are devoid of primary education and work as a child labour for their livelihood. All these things happen due to the corruption.

Q3. What forces conspire to keep the workers in the bangle industry of Firozabad in poverty ?
Ans: There is a strong nexus of policemen, the middlemen, politicians, bareaucrats and also the keepers of the law that works hand in glove to keep the workers of the bangle industry in the state of utter poverty so that they can never raise their voice in revolt. The police have often tortured those who tried to organise a cooperative of these workers.



Lost Spring short questions answers for board exam 2023

Q1. Who is the author of the lesson Lost Spring ?
Ans: The author of the lesson Lost Spring is Annes Jung.

Q2. What is the Lost Spring about ?
Ans: The Lesson Lost Spring is about lost childhood of some poor children.

Q3. Who is Saheb ?
Ans: Saheb is a young rag picker from seemapuri.

Q4. Whom does the author encounter every morning in her neighbour hood ?
Ans: The author encounters Saheb every morning in her neighbourhood.

Q5. What does Saheb do everyday ?
Ans: Saheb scrounges for gold in the garbage dumps everyday.

Q6. What does Saheb look for in the garbage dumps ?
Ans: Saheb looks for gold in the garbage dumps.

Q7. Where did Saheb's family come from ?
Ans: Saheb's family came from Dhaka.

Q8. Why have Saheb's family migrated to Seemapuri ?
Ans: Saheb's family migrated to Seemapuri insearch of livelihood.

Q9. What is the name of the original book of which this prose piece excerpt from ?
Ans: The name of the original book is Lost Spring, Stories of Stolen Childhood.

Q10. What is Saheb's complete name ?
Ans: Saheb's complete name is Saheb - e - Alam.

Q11. What is the meaning of Saheb's complete name ?
Ans: The meaning of Saheb's complete name is The lord of the universe.

Q12. Whom does Saheb observe at the neighbourhood club ?
Ans: Saheb observed two young men playing tennis at the neighbourhood club.

Q13. Where is Seemapuri ?
Ans: Seemapuri is place situated on the periphery of Delhi metaphoricaly.

Q14. What is the promise made by the author to Saheb ?
Ans: The promise made by the author to open a school in her neighbourhood.

Q15. Who are refer as morning birds ?
Ans: Saheb and his friends are describe as morning birds.

Q16. What does garbage mean for the Children of Seemapuri ?
Ans: For the children of Seemapuri garbage meant something extraordinary wonder wrapped in.

Q17. What does garbage mean for the elder of Seemapuri ?
Ans: For the elder of Seemapuri garbage meant a means of survival it is their daily bread.

Q18. What does Saheb found in the garbage dumps?
Ans: Saheb found some coins of currency note in the garbage dumps.

Q19. How much Saheb earn working in the tea stall ?
Ans: Saheb earned 800 rupees and all his meal working in the tea stall.

Q20. Give another word for 'scrounging'
Ans: Scrounging means searching or looking for.

Q21. What does not bother Saheb regarding the shoes he gets to wear at one time ?
Ans: The holes in the shoee do not bother Saheb that he got to wear at one time.

Q22. What is the story Lost Spring is about ?
Ans: The story Lost Spring is about the lost childhood of some poor children.

Q23. Who is Mukesh ?
Ans: Mukesh belongs to a bangle maker family from Firozabad.

Q24. Where does Mukesh live ?
Ans: Mukesh lives in Firozabad.

Q25. What is Mukesh's dream ?
Ans: Mukesh's dream is to be a motor mechanic.

Q26. Who is Savita ?
Ans: Savita is a young girl who helps her family in bangle making.

Q27. Why is Mukesh proud to take the author to his home ?
Ans: Mukesh is proud to take the author to his home because his house was rebuild.

Q28. Who is in charge of Mukesh's household ?
Ans: The wife of Mukesh's elder brother was in charge of Mukesh's house hold.

Q29. Give an English equivalent of Karam ?
Ans: Karam means destiny a God given lineage.

Q30. Why did the boy from Udipi pray for at the temple ?
Ans: The boy from Udipi prayed at the temple for a pair of shoes.



Lost Spring additional questions answers

Q1. What was the promise made by the author to Saheb ?
Ans: The author promised to Saheb that she would open a school in the locality where Saheb and his family live. But it was a false promise.

Q2. Why have Saheb and his family migrated to Seemapuri ?
Ans: Saheb and his family migrated to Seemapuri in search of a better way of life. In Dhaka they had a hard way of living.

Q3. What do the ragpickers of Seemapuri take garbage to be ?
Ans: For the ragpickers of Seemapuri garbage has a different meaning form what it means to their parents. The ragpickers search for gold or a silver coin and sometimes they even find money in the heaps of the garbage.

Q4. What is ironical about the full name of Saheb ? 
Or
What is the irony inherent in Saheb's full name ?
Ans:  Saheb's full name meaning is lord of the universe. It is indeed ironical that this Saheb e Alam is a young barefooted ragpickers who keeps searching for things in the garbage heaps.

Q5. Why is not Saheb wearing chappals ?
Ans: Saheb was not wearing chappals because his mother did not bring his chappals from the self.

Q6. Why are most rag picking children barefooted ?
Ans: According to the narrator most of the rag pickers were barefooted not because of their lack of money but it was like a tradition to stay barefooted.

Q7. Where does Saheb work after giving up rag picking ?
Ans: After giving up rag picking Saheb started to work in a tea stall where he was paid with eight hundred rupees per month and all his meals.

Q8. How did Saheb get the shoes he was wearing ?
Ans: Saheb told the author that someone have him his shoes. But actually they were discarded by some rich boy, who might have refused to wear them because of a hole in one of them.

Q9. Why don't children like Saheb ever gave up hope ?
Ans: Children like Saheb never gave up his hope only because finding more in the garbage heaps. They sometimes get a rupee or ten and therefore they hope to get some more.



Lost Spring important questions answers for board exam 2023

Q1. What kinds of bangles are made in Firozabad ?
Ans: In Firozabad every kind of bangles are made for the Indian women. They made bangles of different colours that born out of the rainbow like pink, red, blue, purple. sunny gold, paddy green etc.

Q2. What makes the city of Firozabad famous ?
Ans: Firozabad is famous for its glass bangle industry. Here from generation to generation people Firozabad are engaged in making glass bangles.

Q3. Why does not Mukesh ever dream of flying a plane ?
Ans: Mukesh does not ever dream of flying a plane because few planes fly over the sky of Firozabad. Instead he dreams of becoming a driver because he sees cars running on the street everyday.

Q4. What are the two different worlds in Firozabad ?
Ans: Firozabad was divided into two different worlds as seen by Anees Jung. One world consisted of the bangle makers who knew nothing else but to make bangles and work in glass bangle factories. The other world consisted of the vicious circle of the sahukars, the middlemen, the police and the law makers who dominate the bangle makers.

Q5. Why is Mukesh's dream a mirage ?
Ans: Mukesh's dream of driving a car and to become a motor mechanic is a mirage, because there was no other option for them than to become a bangle makers.

Q6. What is the significance of bangles in an Indian society ?
Ans: In Indian society bangles are very significant for the married Indian women. Bangles symbolize an Indian women's suhaag, auspicious in marriage.

Q7. Why do the young inhabitants of Firozabad end up losing their eye sight ?
Ans: In Firozabad people work in very dark and dingy cells without proper air and light. About 20,000 young inhabitants of Firozabad engaged in bangle making. The dust of the polishing glass bangles damage their eyesight.

Q8. Describe the living condition of the people of Firozabad ?
Ans: Every other family in Firozabad is engaged in glass bangle industry. They live in very unhygienic condition in stinking lanes choked with garbage. Their houses are with crumbling walls, wobbly doors and no windows. These houses are crowded with families of humans and animals coexisting together.

Q9. What is considered to be the God given lineage by the people of Firozabad ?
Ans: Bangle making is considered to be the God given lineage by the people of Firozabad. Thus Firozabad is famous for its glass bangle industry.

Q10. What has echoed from every household of Firozabad ?
Ans: The cry of not having money to do anything except carrying on the business of making bangles and not having enough to eat has echoed from every household of Firozabad.

Q11. Describe the miserable plight of the people of Firozabad.
Ans: Glass bangle industries are full of hazards. The people of Firozabad have to work all day long in the confined dark digny cells around high temperatured furnaces without proper light and air.They lose their eyesight at a very young age.They are also trapped in the vicious circle of sahukars and police.

Q12. "Garbage to them is gold", why does the author say so about the rag pickers ?
Ans: Garbage is gold to the rag pickers of Seemapuri because it nothing less than gold, it is their daily bread. It provides them items which can be sold for cash, which can buy them food and is a means of survival. Moreover, it is gold also because the rag pickers can find stray coins and currency notes in it.


Lost Spring long questions answers for board exam 2023

Q1. Describe the bangle makers of Firozabad. How does the vicious circle of the Sahukars and the middlemen trap them ? 
Or
Describe the bangle makers of Firozabad. How does the vicious circle of the Sahukars, the middlemen never allow them to come out of their poverty ?
Ans: Firozabad is famous for its glass bangle industry. It produces all kinds and colours of glass bangles for women. Each and every family is engaged in this profession. Families have spent generations making bangles. This trade is not confined to the adults only, over 20,000 children are employed in this. They have work very hard but haven't enough to fill their stomach. They live in a very pathetic way, they work in dingy cells in dark without proper light and fresh air. They lose their eyesight at a early age because of the dust of welding glasses.
    
Only few things have changed in Firozabad as the time passes. They have fallen in a vicious circle of Sahukars and middlemen that never allow them to come out their poverty. They can't organised a cooperative, if one tries then the police will haul them to the jail. They are compelled to follow the trade as their fathers and forefathers did.


Q2. What forces conspire to keep the workers in the bangle industry of Firozabad in poverty ? 
Ans: Firozabad is famous for bangle making. Every other family of Firozabad gets engaged in bangle making. They know nothing other than bangle making. They are caught in the web of poverty and the vicious circle of sahukars, middleman, policemen, keepers of law, bureaucrates and the politicians. Even the parents fall into the vicious circle of middlemen. The middlemen trapped even their forefathers. If anyone tried to organise co-operative, then they are hauled up by the police. Years of domination process have killed all kinds of initiatives in them.


Q3. Describe Seemapuri. 
Ans: Seemapuri is on the outskirts of Delhi, which is filled with the rag-pickers. Over 10,000 people migrated from Bangladesh in 1971 and settled in Seemapuri. Allmost all of them got involved into rag picking job. But they are having neither any identity nor any permit. They do have rations cards that enable them to cast vote and buy grain. 

Survival in Seemapuri means rag picking. Children grow there only to help their parents in this business. They roam all day long from morning to evening collecting items from the garbage dumps. Garbage, for them is wrapped in wonder because sometime they find there a rupee or even a ten rupee note or silver coin. 

The inhabitants live there in structure of mud with roofs of tin and tarpaulin. There is no sewage, drain or any running water facility. But still many people are living in Seemapuri. 


Q4. Explain the phrase, 'Seemapuri, a place on the periphery of Delhi, yet miles from it, metaphorically...'
Ans: Seemapuri is on the periphery of Delhi. Thousands of rag pickers migrated from Bangladesh, inhabit in here. People here live in the structures of mud with roofs of tin and  tarpaulin. It is unimaginable that Delhi, the capital of India, has till now got such a backward place in its periphery. There is no sewage, drainage or running water facility. The inhabitants here mostly do the job of rag picker. The writer has rightly used the phrase to let us aware that such a little hell. So back-ward and undeveloped place exists so near the capital of India, to which no one is showing any care or awareness. 


Q5. What hinders the young men from organizing themselves into a co-operative ? 
Ans: The inhabitants of Firozabad were badly trapped into a vicious circle of the Sahukars, middlemen and the police. Most of the inhabitants here are involved with bangles-making. All their hopes ans dreams are supressed by sahukars and middlemen. They can not even think of organizing themeselves into a co-operative. If they formed they will hauled to the jail by the policemen. 


Q6. 'Little has moved with time in Firozabad', says Anees Jung. What makes her comment thus ? 
Ans: The narrator comments that little has moved with time in Firozabad, which is totally based on the facts. Because, the old bangle making industry goes on as usual, it is their custom. And as well goes on the web poverty of the inhabitants and the traps of the vicious circle. The exploitation of the bangle makers and the illegal working of 20,000 children in the glass furnaces with high temperature. Thus the narrator has commented at the end of the lesson. 


Q7. Show how for children like Saheb owning even shoes with a hole is a dream come true. 
Ans: Saheb is a very poor young boy who lives in Seemapuri. He is a rag picker and unfortunate that most of the time he is seen barefooted. Most of such rag pickers like Saheb, remain  shoeless. They are so much poor that their parents cannot even afford a pair of shoes to them. Saheb was once seen wearing tennis shoes, which was perhaps discorded by some rich boy because of a hole in one of them. But for Saheb, that pair of shoes was like a dream came true, because he remained barefooted most of the times as he could not afford to buy new one. 




AHSEC HS Second Year Lost Spring | FAQ

Q1. What is the state or condition of Saheb's living ? Where is he from ? 
Ans: According to the story Lost Spring, Saheb belongs to a  so poor that his family cannot manage a complete meal for themselves. Saheb and his family live in in too hazardous conditions in Seemapuri, a slum on the periphery of Delhi. They wear tattered clothes and have no money to buy footwear. They are living in most filthy living conditions which are devoid of sewage, drainage or running water.

He is from a poor family of Dhaka, Bangladesh. In order to earn their livelihood, his family shifted to Delhi where they settled in Seemapuri.


Q2. How do rag pickers of Seemapuri survive ? 
Ans: Seemapuri, it is a slum where they could find many things and rag picking was their only means of survival. Rag picking was the means of survival for the rag pickers. It is their daily bread, a roof over their heads, even if it is a leaking roof.


Q3. Why isn't Saheb wearing 'chappals' ? 
Ans: Even though the author says that not wearing any shoes is a tradition, it is actually an excuse to explain away a perpetual state of poverty. The genuine reason behind Saheb not wearing chappals was the lack of money to buy a pair of chappals.


Q4. What kind of life did children living in Seemapuri lead ?
Ans: Saheb was one of the children who lived here. He was from a poor family of Dhaka, Bangladesh. In order to earn their livelihood, his family shifted to Delhi where they settled in Seemapuri. They are rag pickers, they earned their livelihood by rag picking and they lived in a very miserable condition in Seemapuri. 


Q5. What changes do you find in Saheb's life ?
Ans: The steel canister in his hand now seems a burden. He is no longer his own master. He may have to work for longer hours. The helplessness of doing things at his own will makes him sad.


Q6. What did Saheb's mother say about leaving their homes in Dhaka and coming to Seemapuri ? 
Ans: Saheb's mother said that there were many storms that swept away their fields and homes.That's why they left Dhaka. They moved to Seempuri looking for better life and livelihood in the big city where he now lives.


Q7. Why did Saheb scrounge for gold in the garbage dumps ? 
Ans: Saheb is a ragpicker who scrounge the dump of garbage for paper and rags and plastic items. And in the hope of finding something valuable, sometimes he find a rupee or even a ten rupee note in the garbage. Garbage for him is gold. 


Q8. What is the condition of Mukesh's house ?
Ans: Mukesh's house is built in a slum-area in Forozabad. The lanes stink with heaps of garbages and broken down shackles. The homes there are hovels with crumbling walls, wobbly doors and no windows. These are coexisted with crowded families of humans and animals in primeval stage. 


• The Last Lesson solutions

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2 comments:

  1. Great job sir pls provide the summaries and solutions of 11Ncert
    English also

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